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Learn Sadhana From Guru Ji

From over 800+ Sadhanas offered as a sacred path rather than a service, we've selected the most requested and widely practiced ones—focused on overcoming obstacles, achieving personal goals, and navigating life’s challenges.

 

Learn the traditional Dakshinachara Vidhi directly from Guru Shree Anant Dev Ji and receive his and the deity’s blessings as you walk the spiritual path.

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Maa Bagalamuhi Sadhana
6555

Śrī Mā Bagalamukhi Sādhanā is a powerful Tantric devotional discipline dedicated to Goddess Bagalamukhi, the eighth among the ten Mahāvidyās, renowned for her extraordinary power to silence, immobilize, and neutralise negative forces, enemies, harmful speech, deceit, and obstacles. Her very name comes from “Bagala” (bridle) and “mukhi”(faced), signifying the power to restrain and control hostile energies and adversarial influences.

Iconographically, she is depicted with a golden complexion, dressed in yellow, holding a club to strike and pulling the tongue of a demon, symbolising her ability to subdue harmful speech, thought, and action.

This sādhanā harnesses her stambhana (paralysing) energy — inwardly to master one’s own mind, speech, ego and outwardly to dissolve adversarial influences — through mantra recitation, meditation, devotional focus, and energetic discipline.

Maa Tara Sadhana
6555

Śrī Mā Tara Sādhanā is a powerful devotional and Tantric spiritual practice dedicated to Goddess Tara, the second among the ten Mahāvidyās — a supreme form of the Divine Mother who embodies fearlessness, protection, guidance through danger, and liberation from suffering. In the Indian Tantric tradition, Tara is described as the compassionate guider who helps the seeker “cross the ocean” of fear, confusion, negativity, and karmic bondage, acting as both protector and wise inner counsellorfor sincere sādhakas.

Iconographically, Tara is often depicted with a blue complexion symbolising infinite space and grace, holding weapons like a sword, scissors, lotus, and skull cup, representing the destruction of ignorance, detachment from illusion, and purification of intention.

This sādhanā combines mantra recitation, meditation, visualization, and devotional focus to invoke her grace for inner strength, clarity, protection, and spiritual upliftment. It helps the sādhaka move beyond fear and self‑limitation toward balanced worldly experience and inner liberation.

Maa Bhuvaneshwari Sadhana
6555

Śrī Mā Bhuvaneśvarī Sādhanā is a devotional and transformative spiritual discipline dedicated to Goddess Bhuvaneśvarī, one of the ten Mahāvidyās — the supreme cosmic Mother who governs the entire three worlds (bhuva — earth/intermediate realm, and the heavens). Her name combines bhuva (world/universe) and īśvarī (the supreme ruler), expressing her all‑encompassing divine sovereignty and intimate connection with creation, consciousness, and liberation. (en.wikipedia.org)

Goddess Bhuvaneśvarī embodies the creative and sustaining power of the Divine Feminine, harmonising the outer world with the inner world, and bringing balance, protection, grace, and clarity to the sādhaka’s life journey. She transcends dualities, nurturing devotion, wisdom, and inner peace. Her sādhanā is both bhakti‑oriented and knowledge‑oriented, opening the heart and illuminating the mind toward freedom from suffering and the realization of unity. (sriyantra.net)

The sādhanā integrates mantra recitation, meditation, visualisation of the deity and yantra, and devotional surrender, leading to spiritual empowerment, holistic well‑being, and liberation from fear and inner turbulence.

Maa Kali Sadhana
6555

Śrī Mā Kāli Sādhanā is a deeply devotional and transformational spiritual discipline dedicated to Goddess Kāli (Mahākālī) — the fierce yet compassionate Mother who embodies time, transformation, protection, and liberation. In Hindu and Tantric tradition, Kāli represents the destroyer of ignorance, ego, fear, and bondage and acts to purify the sādhaka’s consciousness by confronting and dissolving inner fears, attachments, and obstacles. In the Mahāvidyā system she is sometimes regarded as the first and foremost Mahāvidyā due to her primal power of divine dissolution and rebirth.

Her form — often depicted as dark‑complexioned, fearless, adorned with symbols of destruction of darkness — is symbolic of her capacity to destroy illusion (māyā) and ego so the sādhaka can awaken to true inner strength and freedom.

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